Saturday, April 6, 2019

Jean Briggs Essay Example for Free

dungaree Briggs EssayIn 1963, an anthropologist called Jean Briggs, travelled for a seventeen month period to Chantrey Inlet to rent a small group of Inuit Hunter-Gatherers, named the Utkuhikhalingmuit, or the Utku. She wrote an ethnography called Never in Anger to discuss her acquaintance and ideas of her experience in this foreign environment. Instead of keeping distance and remaining outside from the field of research with the goal of scientific objectivity, Briggs engages into a more contemporary type of anthropological analysis, which is considered as intersubjective experience. By world aware of her own assumptions and emotions, Briggs uses them as a key to understanding the Utku way of being. Through sharing the aforesaid(prenominal) dwellings with Inuttiaq and his immediate family, Briggs was able to collect truly rich and intimate behavioural data. Briggs was interested in spirit at the expression of affection and hostility among the Utku. She learned what kind o f behaviour is valued by way on few individuals children, volatile Utku adults and foreigners, whose behaviour deviates from the ideal.Briggs was also interested in the methods that the Utku adopt in target to deal with misbehaviour. The Utku rely on each other mostly for food, warmth and protection, although indep shuttingence is highly valued. Inuttiaq was very protective over Briggs, because she was unable to perform most tasks necessary for survival. The Utku would tell her that You are a Kapluna, and alone(predicate) here among people, you are someone to be taken care of. (Briggs, 1970 185).Even though Briggs and Inuttiaq had their differences at the end of her stay, Inuttiaq continued to be protective towards Briggs, as it is very un-Utku like not to be generous and helpful. Inuit vex a high value on mildness, gentleness and concern for others. Emotional control is an essential concentrate of maturity. As nurturance (naklik) defines goodness of a human being, so reason ( ihuma) defines adultness. (Briggs, 1970 359).

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